Guardian Angels, part 2

Pastor Wesley Grubb • July 1, 2023

Three Steps of Studying the Bible (Part 2)

In last month’s article we covered the three basic steps of sound Bible study. Following these steps is how we study the Bible inductively. Inductive Bible study is the process of building up your theology passage by passage, one doctrine at a time. The opposite approach is to start with your theology and then sort the passages according to the doctrinal categories that you bring to the text. In reality, each of us always brings some of our theology to the text. There is no such thing as a “blank slate” Bible reader. We all have to start somewhere, and our different starting points are determined by our preexisting beliefs, attitudes, assumptions, intuitions, and mindset. These things are called presuppositions, and we carry them with us in everything we do. Our presuppositions are always running in the background, like software on your computer. They tell us how to filter, process, experience, and interpret all of life.


This is no less true when we study the Bible. We all have presuppositions about the Bible, about God, about Jesus, and so on. In other words, we all have a personal theology running in the background as we try to read the Bible, whether we realize it or not. The most important thing we can do as Bible readers is become keenly aware of our presuppositions and test them for consistency against the Bible itself. How do you do that? Inductive Bible study. Bringing our theology to the Bible is unavoidable, but that is only a bad thing if our theology is bad. So we have to challenge and change our theology as needed in order to bring our thinking more and more in line with the Bible. The three basic steps of inductive Bible study are designed to help us interrogate our presuppositions, discarding falsehoods and building up more biblical beliefs.

So what does the Bible teach about guardian angels? We need to begin with a definition so that we know what we are looking for. Guardian angels are heavenly beings assigned by God to care for, protect, and guide each individual person. We all have presuppositions about guardian angels, whether we realize it or not, but are they consistent with Scripture? Using the three steps, let’s find out.


The first step is easy. There is no direct teaching in the Bible on this topic. What about step two, indirect teaching? Remember that indirect teaching involves explicit statements and references that allude to the topic without discussing it at length, usually in a context where some other topic is being directly discussed. These explicit allusions come in three forms: we are looking for any place in Scripture that refers to guardian angels by name; by synonym; or by the general concept. Now, there are no verses that refer to guardian angels by name; however, some passages seem to refer to guardian angels by synonym and concept.


The two clearest passages that seem to refer to guardian angels by synonym are in the Psalms. Psalm 91:11 says God “will command his angels concerning you to guard you in all your ways.” Angels that God sends to guard you wherever you go—sure sounds like guardian angels. Psalm 34:7 says the “angle of the Lord encamps around those who fear him and delivers them.” That also sounds like a guardian angel. But do these verses say that everyone is assigned one of these angelic protectors? Were these angels only assigned to a particular person or group in the past for some special purpose that only applied to them? Was the assignment for a limited time only? Was it only for Israelites? Does this apply to all people today? It isn’t clear.


Other passages are suggestive of the concept of guardian angels but not conclusive. Matthew 18:10 mentions angels that belong to “little ones,” meaning humble Christians. Acts 12:15 mentions Peter’s angel but without further comment. Daniel 12:1 names the angel Michael as the protector or guardian of Israel but says nothing about guarding individuals. Genesis 48:15-16 refers to the angel who helped rescue Jacob from evil, and Genesis 24:7 and 40 speak of an angel who will temporarily help Abraham’s servant find a wife for his son Isaac. Hebrews 1:14 describes angels as spirits that God sends to minister to his people. Finally, Job 5:1 and 33:23-24 refer to angels or “holy ones” who may intervene on a person’s behalf to save them from death.


As you can see, the indirect teaching is very slim, and all the passages are debatable. What about step three? Is there any implicit teaching we can draw from these or any other statements or teachings in the Bible? In my opinion, it is very difficult to infer or deduce any sure conclusions from these texts that logically implies the doctrine of guardian angels as we have defined it above. My conclusion is this: I think it is clear from these biblical passages that God uses his angels to serve and protect his people in various ways, and I think we should expect that God may send an angel to guard us or intervene in our behalf at various moments in our lives. In that sense, yes, the Bible does teach that there are guardian angels. However, the Bible does not seem to teach that every individual is assigned a specific angel as his or her special guardian. That belief is not taught in Scripture, either directly, indirectly, or implicitly. But what do you think?


Grace and peace,


Pastor Wesley

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Christians talk a lot about faith. That is understandable. We all know faith is vitally important. You can’t be a Christian without faith. Believing in Jesus is how we get saved, but then what? Where does faith fit into the rest of my life? What does faith do? What is faith for? Does faith really work? These are natural questions, and finding the right answer will have a tremendous impact on your Christian life. Get the wrong answer, and it could lead to a dead end in your walk with Christ. So let’s turn to the words of Jesus to figure this out. In Matthew chapter 8, a Roman soldier approaches Jesus and pleads for help. This is very unusual. Roman soldiers do not typically ask Jewish peasants for anything other than submission. Rome had conquered the Jewish homeland, and this soldier is stationed in Israel to enforce Roman law and order by any brutal means necessary. And this is no ordinary soldier; this is a centurion, an officer with a unit of 80 troops under his command. This is a man of authority. Centurions do not ask conquered subjects for help, but this time something is different. The centurion says to Jesus, “Lord, my servant is lying paralyzed at home, suffering terribly” (Matthew 8:6). No matter how much authority this man possesses, he has no say over sickness. Suffering and death are not his subordinates. He could command all he wants, but his servant could not obey his order to get well. He needed help from someone with much more power and authority than he possessed. That is why he came to Jesus. He felt powerless, helpless, desperate. Jesus was his last chance. Jesus does not refuse his request. He offers to go with the centurion to heal the servant in person, but, surprisingly, the centurion refuses. He says to Jesus, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it” (Matthew 8:8-9). The centurion recognizes his own unworthiness in the presence of Jesus and acknowledges that he is at his mercy. As a Roman soldier, he understands better than anyone how authority works. He merely says the word, and his soldiers obey without question. That’s how it works. He recognizes that Jesus has the power and authority to give a command that makes even sickness and death obey him. That’s how he works. What an amazing display of faith in Jesus! It was so amazing, in fact, and so unexpected, that even Jesus himself is astonished. Matthew tells us that Jesus was so astonished “he marveled and said to those who followed him, ‘Truly, I tell you, with no one in Israel have I found such faith’” (Matthew 8:10). What do we learn from this encounter? Jesus tells us that if we want to know what faith is and what faith does, look no further than this Roman soldier. The centurion’s faith has at least three parts to it: 1. Faith is a humble, confident trust in the power and authority of Jesus. 2. Faith looks away from self and pleads with Jesus to do for us what only he can do. 3. Faith listens expectantly to the mighty word of Jesus. Faith begins with the recognition that I am powerless and weak, but he is mighty and strong. I am helpless and needy, but he is generous and all-sufficient. I am most unworthy, but he is perfectly good and full of grace. We must see ourselves as we really are in the light of who he truly is. Once we see the matchless power and authority of Jesus, we cry out to him like the centurion, “Only say the word, Lord, and it shall be done just as you say!” We put our full confidence in him, we lean all our weight upon his word, and we rest assured that his word will never fail us. True faith is an unshakeable confidence that enables and emboldens us to stake our lives on the word of Jesus, to endure all things for his sake with hope and joy, and to follow Jesus in a life that is faithful, fruitful, and fulfilling. Faith like this is what Jesus wants from his disciples. It’s the level of trust and commitment he wants from you. If you feel that you are incapable of living up to this expectation, you are exactly right— and you just completed step one for having true faith. This kind of faith is a divine gift, granted to us by the sovereign power of the Holy Spirit working in our hearts. This is good news. If faith is a gift from God, then it is yours for the asking.

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As I write this article, we are only a few days away from the 2024 presidential election. There are many people in our country who believe this is the most important election for the future of the United States. There is a sense across the political spectrum that the stakes have never been higher. This is a common feeling that many people begin to feel every four years. Every election feels more important than the last. I was reading the other day and came across this comment that really struck me. “The salvation of America and of the human race depends on the next election, if we believe the newspapers. But so it was last year, and so it was the year before, and our fathers believed the same thing forty years ago.” This comment captures the current anxiety of the upcoming election that many people in the news are feeling and fostering. We need salvation, and only one candidate can deliver. How many of you feel this way right now? This comment, cynical as it is, feels fresh and current. In reality, these words were written in October of 1848 by Ralph Waldo Emerson! That year the election was between Zachary Taylor and Lewis Cass. Remember how utterly crucial that election was? Me neither. But people at the time thought so. Has anything really changed? The 1848 election was 176 years ago. In 176 years from now, it will be 2200. What will those Americans think when they look back on the 2024 election? Chances are, Trump vs. Harris will seem to them what Taylor vs. Cass seems to us. I hear you scoffing, but they felt the same way in 1848 that you do today. This moment feels so big to us because we are in the middle of it. Time and distance give perspective though, and perspective gives a sense of proportion. Is this election important? It is. Are big things happening in our country? Definitely. But does “the salvation of America and of the human race depend on the next election”? No, certainly not. As Christians, we know where salvation comes from. We are the people of God, citizens of heaven, believers in the gospel of Jesus Christ, heirs of the coming kingdom. We do not look to politicians and the ways of this world to establish our own kingdoms. We should love our country, work and pray for its success, be informed, and vote. But never conflate your country with God’s kingdom, your party with God’s will, or your candidate with messianic hopes. When Jesus returns, he will establish his kingdom over all nations, including this one. When that happens, democracy is over. There is no democracy in a kingdom. No more voting, no more rights and freedoms as we enjoy them now. The conservative or liberal America that you are fighting for today will not exist in the kingdom. Jesus will rule this country with a rod of iron. His word will be law. His enemies will be subdued. Everyone will bend the knee. True salvation will finally come. Christians say they want this, but do we? Do we act like it? Do we live like it? For many Christians, the answer seems to be no. But what about you? Are you ready for a King?  Peace and grace, Pastor Wesley

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